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"CHARITY CHALLENGED"
The banning of beggars - by the Mayor - in a famous city in Italy
has caused much comment worldwide. The fact that the ban has been imposed
in Assisi, Umbria, the original home of and for centuries, a continuing
place of pilgrimage to the shrine of St. Francis of Assisi, the world’s
most celebrated beggar, makes it all the more worthy of interest and
comment. St. Francis (1182-1226) converted to a life of piety after a
short military experience led to imprisonment and illness.
During the past decade, in many world capitals, municipal
officials have attempted to bring in policies designed to curb the
congregating of beggars and the practice of begging. In London, where
Westminster Council has called for the cessation of nightly soup-runs
being provided on the streets, the Charities involved in this service,
have been advised to direct the service to people who are already in some
form of visible shelter, however temporary, or face having their grant aid
restricted. Similar ploys have been attempted in Paris.
Elsewhere, in Oxford for example, a homeless man convicted of
begging has been served with an ASBO - anti-social behaviour order -
which, if breached, can mean summary imprisonment. The beggars, as if they
ever were, are now no longer welcome. In many ways, their current
situation has been determined by those among their number who have earned
the repute of being super-beggars. These interlopers, having infiltrated
the vagrancy scene, studied the range of artful dodges that begging
requires, and converted those skills into a science. So much so, according
to newspaper reports, individuals have been identified and admitted to
making a handsome and regular income from begging.
It is possible that the Conservative Mayor of Assisi is courting
a reaction and attempting no more than what may prove to be a politically
expedient temporary clearance. His action has quickly attracted Vatican
comment:
"Saint Francis is the saint of the poor and his teachings are still
relevant. As a Christian, I don't understand it," said Renato
Martino, president of the Vatican's Pontifical Council for Justice and
Peace. Begging is not a crime. I don't understand why it has to be banned
by adopting a law. Even if some people take advantage, helping those who
are in need is always a good thing to do."
The head of Assisi’s Franciscan monastery, Vincenzo Coli, said
in a statement carried by - La Republica - the city’s principal
newspaper:
St. Francis "Recommended recourse to begging only when it
was not possible to sustain oneself through work".
When I worked with homeless people in London during the 1960’s
a rogue element in the Metropolitan Police - quite unofficially - took to
nightly round ups of homeless beggars in central London and transporting
them in vans to Epping Forest on the fringe of the metropolis where they
were left stranded. A similar practice is being pursued currently in China
as a branch of “street cleaning” in preparation for the 2008 Olympic
Games.
Periodic clearances
of beggars have been undertaken by civil and civic authorities for
centuries. In the plays of William Shakespeare instances of beggars being
chased beyond the city walls occur frequently when a King or Emperor arrives in a city. In medieval times, concessions were made when a token
beggar was retained to have Christian charity publicly bestowed upon him
by the monarch. This act was usually performed as a ceremonial event
carried out publicly on the steps of the Cathedral or principal church.
Perhaps the time has
come for all municipalities to designate a “token beggar.” They could
be situated on a Town Hall Steps, on a rota basis and their income
carefully monitored. Any excess beyond a day’s Income Support would be
placed in a designated fund and used for general relief by local charities
providing re-habilitation, re-settlement and long-term housing support.
This statutorily approved “beggar” could be suitably clothed to
attract visibility and generously badged with supporting business logos
and those of charitable organizations.
I, in my charity
raising days was no less a beggar than those I acted for, as I petitioned
for homelessness funding causes in the sumptuous board-rooms and indulged
the hospitality of the City Livery Companies. The thoughts of George
Orwell are worth recalling from
Down and Out in Paris
and London:
“Money
has become the grand test of virtue. By this test beggars fail, and for
this they are despised. If one could earn even ten pounds a week at
begging, it would become a respectable profession immediately. A beggar,
looked at realistically, is simply a business man, getting his living,
like other business men, in the way that comes to hand. He has not, more
than most modern people, sold his honour; he has merely made the mistake
of choosing a trade at which it is impossible to grow rich.” |